Chair of flamenco
The defining characteristics for flamenco such as tonal “modulations” and “melismas”, may come from Islamic monochord songs; Other researchers see a clear uprooting creation of the gypsy people that are encountering their ancestry in India.
The origin of Flamenco should be traced on January 12th 1425, were the first “Gypsies” who came through Zaragoza from India having a “cedula de passage” issued by King Alfonso V of Aragon “El Magnanimo” (1416-1458).for a period of three months.
After the hardship of persecution the Pope allowed them indefinite to remain credentials mingling with an early impressive Hispanic society that soon shifted in hostility.
Hispanic Literature gives a predominant role on Miguel de Cervantes novel, “La Gitanilla” of 1613 depicting a young dancer in style.Also, we should notbe missing the pre-existing culture upon the arrival of the “Gypsies”, both the psalms of Jewish culture, Muslim songs and popular Mozarabic songs.
In flamenco harmony is produced by the guitar using series of chaining chords creating a tonal and melody by singing. Originally there were three different tones, the Andalusian with cadence, major and minor mode. Joined together flamenco guitar player, singer, and dancer create sequences called “ostinatos” that charcterize each style.
Ostinatos were commonly used on 16th and 17th centuries such as zarabande and chaconne both of SouthAmerican origin. This is just drawing the crisol path of development of the genre adding other rhythms canarios, parades, vacas, folias, jacaras, or danceable fandangos. On the 19th century, a tonal system emerged reminding the first original flamenco uses to accompany melodies giving that type of oriental touch provided by the Phrygian mode.
However, flamenco had a very poor appreciation depicting foreigners Spanish identity vile and retarded but authentic keeping their own signature. Flamenco then encapsulates three opinionated sectors of furious elites feelings of shame of a general declining shared by the Catholic Church, left-side intellectuals and people. This is the outbursting panorama covering the Restoration to the civil war period. The later industrialisation and International Exhibition allowed different layers of culture to emerge becoming inspirational for avant-garde artist. Great artist and researchers like Manuel de Falla and Federico García Lorca elevate this form of flamenco to “high culture”, and Blas Infante, the father of Andalucia modern homeland resuming on his book “Origenes del flamenco.”
In 20th century the traditional gypsie singing was very critical and with the opening of new opera flamenco devices staging in theatres, and performing halls. Thus, for everyone flamenco become popular outside Spain for being a meaningful cultural transformation for Spanish artists and intellectuals. This transformation represents mestizo and a symbol of legacy, pretty much similar journey for African-American jazz and blues aided their popularity in the United States.
Flamenco genre has received and is being an influence for African, Caribbean, Mexican, and other musical styles and fussion.
Café de Chinitas in Madrid has hard-won merit the legendary café cantante in Málaga. Opened in 1857 and closed down in 1937 with the outburst of the Civil war. The Café de Chinitas in Madrid is on a 18th century palace summing flamenco passion and memorable hospitality.
In 2013 at the Plaza del Potro, Cordoba was recovered and restored the old medieval Inn of the Potro site by the Córdoba City Council. Currently harbouring the Centro Flamenco Fosforito.
Traditional to modern and dazzling spicey ecclectic mixture of challenging design staging the deepest roots and fussion of flamenco in their local Andalusia and abroad beyond the sea in San Francisco, USA .
Flamenco is an untangible cultural heritage listed by UNESCO in 2010.
Improvisation in flamenco is the art of long time passionated painful experience. Randomly occurred to meet street flamenco in remarkable places like Plaza de España in Seville or the Flamenco Festival of Madrid..
The Café cantantes were night bars, where spectators enjoyed a great music show. Flamenco de Leones , in Madrid passionately revives the spirit of the legendary Cafés Cantantes of the 19th century, intertwining the best of flamenco with top-knotch eye and vanguardist art.
In 2012, resumed the procedure to register the Activity of Ethnological Interest, the Escuela Sevillana de Baile Flamenco (the Sevillian School of Flamenco Dance), abridged by Law 518/2012 of the Autonomous Community of Andalusia in December 2012.
The Escuela Sevillana de Baile Flamenco and potential pedagogies applied were defined as “an extraordinary cultural expression, style and artistic dance that emerged from a codifying process starting back in 1830″.
Interuniversity Master Research and Analysis (1365)
A core part of their approaching strategies are aiming to attract interests on new audiences with schools, developing two outreaching strands:
BNE at the school uses a book and a videogame, developped in 2015 to reach children. This tool caters Spanish Dance workshops to children in primary schools. for a later visit to the BNE headquarters.
BNE at school in touring they stretch their in school program offering to local schools where BNE is on tour, a massive opportunity to invite those schools including a visit to the dress rehearsal (watch video).
Ultimately, they were awarded by Junta de Andalucía with Honouring Flamenco Prize for their pedagogic work and for delivering Spanish Dance and flamenco to young people.
Expertise on Cante flamenco
Expertise on Cante flamenco
The Chair of Flamencology of Jerez transfers their legacy to Instituto andaluz del flamenco

